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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1900s

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1920

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1920s to 1930s · Africanspan

Colonial states wanted taxes, labour and a railway to the coast

Reid puts the head tax first, since it was where most Africans learned that sovereignty was gone.

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Across Africa the colonial administrations wanted the same three things. They wanted revenue, raised by a tax levied on every head or every hut, which for most Africans was the first plain evidence that they no longer governed themselves. They wanted labour, and a tax payable in cash was the instrument for producing it. They wanted cash crops and minerals moving outward. Schools and clinics stayed in missionary hands into the 1920s and the state itself was absent from most of daily life. What it did build was transport. Railways and roads tied the continent to the world economy, and Reid calls that the deepest thing colonialism left behind. During the 1920s a good many Africans thought the arrangement might work for them, since organised violence had fallen off, cash crops and migrant wages were available, and populations were recovering from the disasters of the previous thirty years. The Depression closed that opening. By the middle of the 1930s officials were complaining about the aimlessness and the brutality of their own system.

colonial administrations Africa
Where this comes from Reid, R. J. (2020). A history of modern Africa: 1800 to the present. Wiley-Blackwell. pp. 101, 102.HT-HMAP-0100

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