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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1900s

2 entries · 2 years recorded Sovereignty

1912

1 entry
1912 to the late 1920s · Africanspan

The pass laws produce the organisations that will end them

A congress of the educated in 1912, forty thousand miners on strike in 1920, a union of a hundred thousand.

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South Africa needed African labour in the mines and needed Africans confined to the reserves when the mines had no use for them. The pass system did both jobs, and it also produced the earliest sustained organised protest on the continent outside Islamic North Africa. In 1912 a group of educated men founded the South African Native National Congress, renamed the African National Congress in 1923. Its reach was narrow at first, though it worked with Indian and Coloured organisations and laid ground for something larger. Mass action came from elsewhere. In 1919 huge demonstrations against the pass laws showed what popular participation could look like, and in 1920 some forty thousand mineworkers struck. That industrial strength made the Industrial and Commercial Workers' Union possible, founded in 1919 and claiming a hundred thousand members by the middle of the decade. Internal splits broke it before the decade ended. The worker consciousness it exposed had been formed in the compound and down the shaft.

South African Native National CongressAfrican National CongressIndustrial and Commercial Workers' Union South Africa
Where this comes from Reid, R. J. (2020). A history of modern Africa: 1800 to the present. Wiley-Blackwell.HT-HMAP-0118

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

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1920

1 entry
1920s to 1930s · Africanspan

Unemployed men in Southern Rhodesia found a church in 1934

Zionist congregations kept polygamy, gave women office, and grew as the Depression bit.

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By the 1930s African dissatisfaction with mission education was general. In South Africa the Zionist churches, which had white roots in the late nineteenth century, grew through the interwar years by folding African religious practice into Christian belief. Zionists accepted polygamy and gave women prominent roles. The mission school had no answer for people whose incomes had collapsed, and the doctrine it taught had begun to sound wrong: a white Christ, a salvation and an equality that appeared to be handed out selectively, and a demand for unconditional loyalty to the colonial state routed through the Church. Independent congregations multiplied in direct proportion to hardship. One was founded in Southern Rhodesia in 1934 by a group of unemployed men. Political argument travelled inside religious language. The Watchtower movement went into the mining compounds of southern Africa, recruited workers, offered a spiritual account of compound life and told them that at the second coming they would be among the elect. It built the first worker consciousness those compounds had, in the only vocabulary on offer.

Zionist churchesWatchtower movementAfrican mineworkers South AfricaSouthern Rhodesia
Where this comes from Reid, R. J. (2020). A history of modern Africa: 1800 to the present. Wiley-Blackwell.HT-HMAP-0118

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

Permanent link to this entry
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