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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1900s

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1960

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After 1960 · Africanspan

Sharia divides politics in the north while the south stays local

In Nigeria and Kenya the argument is about access to power. In Algeria and Sudan it became war.

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Islam is old in Africa and its place in government has been argued over since independence. South of the Sahara the argument has mostly concerned the standing of Muslims inside states with large Christian populations. Nigeria applies sharia in the northern states while national politics turns on how Muslims and Christians divide the presidency and the ministries. Islam there is local and adapted, with sufi orders predominating, which is precisely what campaigners for a pure orthodoxy attack. Where Muslims are a minority, as in Kenya and Tanzania, they have organised as a lobby around economic neglect. North of the Sahara it went differently. Sadat was killed in 1981 by Islamists who regarded his agreement with Israel as a betrayal, and Mubarak inherited the fight with the Muslim Brotherhood. In Algeria the Islamic Salvation Front took on the FLN and the country fell into civil war in the early 1990s. War between the north and south of Sudan ran from 1955 with one interval and had left about 1.5 million people dead by 2002.

Anwar SadatHosni MubarakMuslim BrotherhoodIslamic Salvation Front NigeriaKenyaTanzaniaEgyptAlgeriaSudan
Where this comes from Reid, R. J. (2020). A history of modern Africa: 1800 to the present. Wiley-Blackwell. p. 160.HT-HMAP-0159

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