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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1800s

1 entry · 1 year recorded Sovereignty

1805

1 entry
1805 · Haitianyear only

The 1805 constitution mentions women exactly three times

Inheritance, an exemption for naturalized white women, and an allowance for the Empress.

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Count them. The 1805 constitution addresses or implies women in three places. Article 10 says fathers and mothers may not disinherit their children. Article 13 exempts white women naturalized as Haytians from the ban on white property ownership. Article 22 grants an allowance to the Empress Marie-Claire Heureuse Félicité. That is the entire footprint of half the population in the founding document of a country whose war they had fought. Grace Sanders Johnson's phrase for it is that women were tucked into citizenship, present by implication and absent by right. And look at the one place where a woman's status is made explicit and protective: it is the article about white women, and it exists because the constitution needed an exception to its own race clause. This is what I mean by reading a document for what it does not say. The silence is structured, and the structure is the evidence.

Marie-Claire Heureuse Félicité Haiti
Where this comes from Johnson, G. S. (2023). White gloves, Black nation. University of North Carolina Press.HT-WGBN-000034HT-WGBN-000035

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

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