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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1900s

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1930

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1930s to 1950s · Haitianspan

Elite women left thin archives and studied poor women thoroughly

The Ligue's researchers filled hundreds of pages on peasant women and kept almost nothing about themselves.

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The women of the Ligue Féminine d'Action Sociale, an organisation founded by educated women in Port au Prince, worked on Haitian peasant, poor and working class women as researchers. They gathered data, published findings, and set the terms on which those lives entered the record, which placed them on the observing side of a study of their own countrywomen. Grace Sanders Johnson notes what the surviving papers look like as a result. The material on poor and rural women runs to many pages. The material on the elite and middle class women who did the collecting is scattered and thin, because they were never subjected to the curiosity and surveillance they directed at others, and because poorer women often refused to cooperate with it. Silences in the archives of Black women are usually the work of colonisers, foreigners or men. These particular silences were made by women about women. Sanders Johnson follows Marisa Fuentes in insisting that a historian work against that grain, and treats the act of archiving as a claim to citizenship.

Ligue Féminine d'Action SocialeMarisa Fuentes HaitiPort-au-Prince
Where this comes from Johnson, G. S. (2023). White gloves, Black nation. University of North Carolina Press.HT-WGBN-000047HT-WGBN-000048

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