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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1900s

2 entries · 2 years recorded Sovereignty

1905

1 entry
1905 to 1941 · Haitianspan

Sylvain-Bouchereau says the occupation made Haitian feminism

Ten when the marines came, she wrote the first history of Haitian women and dated the movement from the landing.

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Madeleine Sylvain-Bouchereau was born in Port-au-Prince on 5 July 1905 into a family already at the centre of national politics. Her parents, Eugenie and Georges Sylvain, led the Union Patriotique, the organisation that fought the American occupation. She was ten years old when the marines landed. She trained at the Bryn Mawr school of social work outside Philadelphia and became the first president of the Ligue Feminine d'Action Sociale, and in 1941, seven years after the last Americans left, she set down what the occupation had done to women. Her book Haiti et ses femmes appeared in 1951, two hundred and fifty pages running from the Ayiti of before Columbus to her own decade, built out of surveys, ethnography and the research of her colleagues, whom she cited more often than anyone else. Her claim was that Haitian women had never organised for their own rights before the invasion and that the invasion produced the movement. Maud Desvarieux of the same league recorded the other half. The occupation demoralised people, and plenty of women got no renaissance out of it.

Madeleine Sylvain-BouchereauEugenie SylvainGeorges SylvainMaud DesvarieuxLigue Feminine d'Action Sociale Port-au-PrincePhiladelphiaHaiti
Where this comes from Johnson, G. S. (2023). White gloves, Black nation. University of North Carolina Press.HT-WGBN-000066HT-WGBN-000067HT-WGBN-000068

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

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1915

1 entry
1915 to 1918 · Haitianspan

Auguste Garoute was one of two men who refused to sign the protectorate

His wife's tea parties became the meetings out of which a women's movement was built.

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Ghislaine Charlier was born in 1918, the year the Wilson administration dissolved the Haitian national assembly and rewrote the constitution, which put her among the occupation generation who knew no other Haiti. Her mother's parents took the invasion hard. Her grandmother Alice Garoute told and retold the story of her own influence: some months before the landings she wrote to Louis Borno, a friend from childhood then serving as minister of foreign affairs and justice and later president, pressing him to nominate her husband Auguste Garoute to the Tribunal de Cassation. Auguste was appointed, and within months was asked to sign the Haitian American treaty of 16 September 1915. He and a man remembered as Monsieur Cabeche were the only two who refused. Ghislaine sat nearby while her grandmother poured tea, read books, staged small plays and discussed with her friends how to get the foreigners out. Those women went on to organise antioccupation protests. In 1935 Alice Garoute and several of her guests founded the Ligue Féminine d'Action Sociale.

Alice GarouteAuguste GarouteGhislaine CharlierLouis BornoRobert Cabeche Port-au-PrinceHaiti
Where this comes from Johnson, G. S. (2023). White gloves, Black nation. University of North Carolina Press.HT-WGBN-000065HT-WGBN-000066

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

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