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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1900s

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1920

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1920 · Haitianyear only

The cacos call the gendarmes worthless and then try to recruit them

General Theophil and Petit Severe went into the camps dressed in women's clothes.

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The gendarmerie was the Haitian police force raised, paid and officered by the Americans, and the cacos in the hills had a settled view of the men who joined it. A public letter of 1920 from caco leaders said that most Haitians in the gendarmerie were men without conscience, worthless and doing worthless work, and that anyone with a conscience would refuse to fight the resistance. The phrase they returned to was bad Haitians. A gendarme was judged by what he understood about his own position. The same leaders wanted those men. General Theophil and Petit Severe dressed as women to get into the gendarmerie camps and talk to them, a disguise that says something about how loose identity had become under occupation. Petit Severe claimed afterwards to have recruited practically every gendarme in the north, with the plan already agreed: hit the small stations first, take in whichever gendarmes would come, then move on the larger towns where the white officers were posted.

caco leadersGeneral TheophilPetit SevereGendarmerie d'Haiti northern Haiti
Where this comes from Johnson, G. S. (2023). White gloves, Black nation. University of North Carolina Press.HT-WGBN-000088

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

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