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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1900s

1 entry · 1 year recorded Anba Chèf

1934

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1934 to 1935 · Haitianspan

A hundred students in two night schools by November 1934

Sylvain told the government the League only wished to assist, then built the institutions anyway.

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Sylvain kept the League's public posture careful. It had no plan to write laws, undermine the state or reach past what it could deliver. It wished to assist the government in social progress, loyally and without party alignment, and feminism was presented as a gesture any political group could adopt. Over the following decade that posture drew fire from several directions at once. Underneath it the work was concrete. After the summer lectures the organisation put its weight into women's education, scholastic, civic, social and sexual. In October it opened a night school for adult literacy at Saint-Antoine, continuing the school the first League had started at Saint-Anne. By November 1934 the two together counted a hundred students. Madeleine Sylvain also founded a Girl Scout troop, began running regular social surveys on women's place in Haitian society, set up a legislation committee to study what the law said about women, and organised standing visits to women in orphanages, asylums and the penitentiary. Résia Vincent, the president's sister, backed some of it, including classes for prisoners.

Madeleine SylvainRésia VincentLigue Féminine d'Action Sociale Saint-AntoineSaint-AnnePort-au-PrinceHaiti
Where this comes from Johnson, G. S. (2023). White gloves, Black nation. University of North Carolina Press.HT-WGBN-000143HT-WGBN-000144

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