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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1900s

1 entry · 1 year recorded Anba Chèf

1935

1 entry
1935 to 1945 · Haitianspan

The league concedes that the work will outlast everyone doing it

Perez kept publishing so that a girl asked whether she was free could answer that she was.

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Jeanne Perez went on publishing La Voix des Femmes, and the paper stayed a place where women with different politics could set out what they thought and read what the others thought. The members were clear about the size of what they were up against. The arrangements that kept Haitian women without property, without the vote and without much protection were old, and were held in place by more than opinion, and the league accepted that none of it would be settled in their lifetimes. They worked on the terms that follow from that admission. The point was to set the scene for the girls coming after them, to give them room to run, or to move toward the light the way a brown and black butterfly does. In Haitian houses a mother telling stories at night asks a daughter: Ou libere? Are you free? The league was working so that a girl asked that question would be able to answer yes, mother, I am free.

Jeanne PerezLigue Feminine d'Action Sociale Haiti
Where this comes from Johnson, G. S. (2023). White gloves, Black nation. University of North Carolina Press.HT-WGBN-000196HT-WGBN-000197HT-WGBN-000198

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

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