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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1900s

2 entries · 1 year recorded Anba Chèf

1943

2 entries
1943 to 1944 · Haitianspan

The girls being studied kept teaching the researchers instead

Suzanne Comhaire-Sylvain's fieldwork subjects had walked around her questions for years.

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Suzanne Comhaire-Sylvain had spent years doing fieldwork among Haitian girls, and the girls had handled her. They declined the assumptions she brought about their lives, and they declined her right of access. They walked around her intentions, gave nothing to her questions, and in doing so taught her something about their own power and their own view of things. The same schooling went on at the Foyer Ouvrier. Women of the League arrived with university training and a plan for what working-class girls needed, and the girls corrected them by ordinary means: by choosing what to answer, by choosing what to attend, by declining to be material. Research of this kind assumes the knowledge runs in one direction. Here the subjects were running the seminar, and the credentialed women in the room were the ones under examination.

Suzanne Comhaire-SylvainLigue Féminine d'Action Sociale HaitiPort-au-Prince
Where this comes from Johnson, G. S. (2023). White gloves, Black nation. University of North Carolina Press.HT-WGBN-000213

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

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1943 to 1944 · Haitianspan

Offered dominoes after ninety hour weeks, they asked for English

Sylvain-Bouchereau bought cards and games; the students chose typing and language classes.

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In the first months of the Foyer Ouvrier the League made rest and play central to the plan. Madeleine Sylvain-Bouchereau observed that the idea of entertainment seemed very distant to the women coming in, and she bought games, cards and dominoes to remedy that. The women worked eighty to ninety hours a week and spent at least ten hours more walking to and from their jobs. They arrived at the Foyer and chose to study. Sylvain-Bouchereau and her sister watched this happen and adjusted the programme. Leisure turned out to be a matter of choice, and what these women chose with their free hours was skills and language training, because those things fed their curiosity and opened routes out of where they were. The correction is the part that counts. Two university trained women had decided what tired workers wanted, the tired workers told them otherwise, and they were listened to.

Madeleine Sylvain-BouchereauJeanne SylvainLigue Féminine d'Action Sociale Port-au-Prince
Where this comes from Johnson, G. S. (2023). White gloves, Black nation. University of North Carolina Press.HT-WGBN-000213

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

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