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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1900s

1 entry · 1 year recorded Anba Chèf

1959

1 entry
1959 · Haitianyear only

The servant is the bridge between the zones that the map never draws

Women were the majority of Port-au-Prince and the only people crossing its class lines daily.

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Women made up most of the population of Port-au-Prince, and because of how they moved through the city they were the people who carried messages, goods and knowledge between the class zones. Comhaire-Sylvain never set out those connections as a separate finding. She left them folded into the descriptions. Of Zone IV she wrote that the rest live in other quarters in some menial capacity, often as servants. Of Zone II she wrote that households were larger, averaging four adults and five children, and that the fifth child was usually a servant. Put the two sentences side by side and the bridge appears. The Zone IV woman sleeping in a Zone II house is counted twice, once as a resident of the poorest crescent of the city and once as a member of a household that considered itself respectable. She is the link between the two, and she carries one world's labour into the other world's comfort every morning.

Suzanne Comhaire-Sylvain Port-au-Prince
Where this comes from Johnson, G. S. (2023). White gloves, Black nation. University of North Carolina Press.HT-WGBN-000216

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