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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1900s

1 entry · 1 year recorded Anba Chèf

1947

1 entry
1947 · Haitianyear only

A street guide to Port-au-Prince becomes a survey of class

Comhaire-Sylvain read the wards and found servants living inside the districts of the rich.

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Suzanne Comhaire-Sylvain kept printed and hand drawn maps of Haiti and used them as instruments. One was the 1947 Republique d'Haiti carte-guide et plan de Port-au-Prince, an ordinary street guide, which she used to chart how class, colour and political power were laid out across the capital in the 1940s. The classification she worked with put close to ten percent of the population in Class I. Only six percent of the population were the wealthy, educated, high earning households the category was meant to describe. The remaining 3.7 percent were servants and other members of Class IV living outside their own crowded wards, which meant inside the houses of the families they worked for. The map of the rich districts therefore contained the poor as residents. The city refused to sort itself into zones meeting at their edges. The classes overlapped inside the same buildings, and a street plan can be made to show that once somebody thinks to ask it the question.

Suzanne Comhaire-Sylvain Port-au-Prince
Where this comes from Johnson, G. S. (2023). White gloves, Black nation. University of North Carolina Press.HT-WGBN-000217

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