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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1900s

1 entry · 1 year recorded Dechoukaj

1995

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1995 · Haitianyear only

Most of Haiti is locked out of its own courts by language

Eighty-five percent speak only Kreyol while the state does its business in French.

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Two centuries after independence the Heinls describe a Haiti split along a line drawn in the colony. Ninety percent of the population is black. Ten percent is mulatre or jaune. Haitian writers of the period called the split a virus in the republic, and it produced two worlds that touch every day and never merge. Language holds the line in place. Eighty-five percent of the country speaks only Kreyol, a working fusion of African and European speech, while the state conducts its affairs in French. That arrangement shuts most Haitians out of their own ministries, their own courts and their own official record. It also works as a shield. A language outsiders cannot follow keeps foreign ears at the edge of the conversation, which is one reason the society has been so hard for visitors to read. Race, literacy and money track each other closely enough that any one of the three predicts the other two. Most of the political crises on this timeline run along that seam.

Haiti
Where this comes from Heinl, R. D., & Heinl, N. G. (2005). Written in blood: The story of the Haitian people. University Press of America.HT-WIB-000018HT-WIB-000019

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

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