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Istwa Nou

We Haitians have always known who we are and where we are going. Every generation sets out for it, and in every generation something interrupts our journey, our walk. Sometimes it comes from outside. Sometimes it comes from among us. Those interruptions are in this chronology because they happened; they're not who we are. We have never been defined by those off-road moments; and we have never internalized them.

We keep marching.

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The 1900s

2 entries · 1 year recorded Dechoukaj

1990

2 entries
March to August 1990 · Haitianspan

The interim president reigns while the army goes unpaid

Armed men seized six nuns the day her cabinet was installed, and the oil ran out in August.

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Ertha Pascal-Trouillot reopened the schools and abolished censorship in her first days, then found that little else lay within her reach. The army sat in barracks and grew restless. The tonton macoutes, the militia built by the Duvalier family, kept their weapons. A council of state with nineteen members could veto anything she proposed, and many of them meant to run in the December elections she had been installed to organise. On the day her cabinet took office, armed men seized six elderly nuns at St Rose of Lima, beat them and left. She made few public appearances, quarrelled with the council, and watched the killings climb again. In May 1990 the New York Times reported that General Herard Abraham's soldiers had gone unpaid. Haitian exports for 1989 came to 153 million dollars, down from 223 million in 1985, the last full year of Jean-Claude Duvalier's rule. In August the treasury could not raise the foreign currency for a tanker of oil, and the country went ten days with no petroleum at all.

Ertha Pascal-TrouillotHerard AbrahamJean-Claude Duvalier HaitiPort-au-Prince
Where this comes from Heinl, R. D., & Heinl, N. G. (2005). Written in blood: The story of the Haitian people. University Press of America.HT-WIB-000708

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

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18 October to 16 December 1990 · Haitianspan

A priest enters the race in October and takes two thirds of the vote

Lavalas is the Creole word for the flood that scours a gully clean. It arrived in eight weeks.

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Roger Lafontant, the Duvalierist enforcer, came home from Santo Domingo once Avril was gone and spent the autumn of 1990 rebuilding his following. The electoral council barred him from standing, and he answered with threats to wreck the vote as the 1987 election had been wrecked. Among the candidates who qualified, Marc Bazin was seen as Washington's man and the leading leftist, Victor Benoit, was thought dull. On 18 October the priest Jean-Bertrand Aristide announced that he would run, and the campaign changed shape overnight. His platform came to three words in Creole, participation, transparency and justice, with no mention of reconciliation. A grenade thrown into one of his crowds on 5 December killed seven people and wounded fifty three. More than a thousand foreign observers came, Jimmy Carter among them. Voters queued before the polls opened to mark the small fighting cock that was the symbol of Lavalas, and went home with a thumb stained in indelible ink. Aristide took sixty seven percent, three times the share of Bazin.

Jean-Bertrand AristideRoger LafontantMarc BazinVictor BenoitJimmy Carter HaitiSanto DomingoPort-au-Prince
Where this comes from Heinl, R. D., & Heinl, N. G. (2005). Written in blood: The story of the Haitian people. University Press of America.HT-WIB-000708HT-WIB-000709HT-WIB-000710

A code like HT-WIB-000044 is a bates number. It marks one page of our stamped scan of the book, so the same page can be found again by anyone working from the same copy. Open one to see every entry drawn from that page.

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