Six Taino are baptised at court with the king as godfather

The two ships still afloat from the first crossing reached the Andalusian port of Palos on 15 March 1493, arriving the same day after being separated at sea. Columbus had brought six Taino with him and presented them at the Spanish court. They were baptised there, with the king and queen standing as godparents. Rouse records the ceremony without comment, and it repays attention. Six people had been taken from Hispaniola by no process that would have counted as consent, carried across an ocean, shown to a court as proof that the voyage had reached somewhere real, and then entered into the church by the monarchs who had paid for the ships. The sponsorship was the point. Baptism made them subjects of the crown, and subjects can be governed, taxed and set to work. The legal machinery for ruling the Caribbean was assembled in a chapel in Spain three months after the first Europeans had seen the place.

The Treaty of Tordesillas of 1494 rested on an imaginary line created by Pope Alexander the Sixth which divided the Atlantic from north to south and settled the dispute between Spain and Portugal over the possessions of the New World. The Treaty of Saragossa of 1529 performed the same operation for the Indias Orientales, dividing them between the same two emerging empires. These two documents are the beginning of the practice of partitioning the planet on paper, which ran without interruption to the scramble for Africa among western European states at the end of the nineteenth century and into the First World War. The line drawn in 1494 is why Brazil speaks Portuguese and the rest of South America speaks Spanish. It also established that the earth could be allotted by agreement between Christian monarchs, with the people living on it treated as part of the property being divided.

In the 1490s the Portuguese planted sugar on Sao Tome, an island in the Gulf of Guinea a few hundred kilometres off the African mainland. The island had no population of its own before they arrived, so everyone who worked there was brought there. Captives came from the nearby coast and from the kingdom of Kongo, and within a generation Sao Tome was among the largest sugar producers anywhere. Every element of the system that would later run Saint-Domingue was present: a single crop grown for a distant market, a mill and a boiling house at the centre of the estate, an enslaved African workforce with no prospect of returning home, a small European management class, and revolt. Enslaved people escaped into the island's interior and raided the plantations from it. Sugar built the wealth and marronage answered it, on an African island, before any Caribbean plantation existed. Planters who later crossed the Atlantic did not arrive as beginners.

In 1492 the most celebrated samba on the island the Taino called Hayti was a woman named Anacaona. She came from a royal line, was the sister of the cacique Bohechio and the wife of Caonabo, who ruled the Maguana. Her poems, called areytos, delighted her contemporaries and pleased the Spaniards enough that they became her friends or acted the part. Poetry left her time for government. When her husband died she became sole head of Xaragua, whose old capital Yaguana later became the town of Leogane, and visitors were still shown the cave where she made her offerings to the zemis. She gave the Spaniards splendid festivals as an attempt to draw the two peoples together. One of the conquistadores carried off her daughter Higuenamota, the first of the betrayals that followed. At a military review Nicolas Ovando had her seized and hanged.