Sanite Belair refuses the blindfold and refuses the block

Sanite Belair, a young free woman from Verrettes, married Charles Belair in 1796 or 1797. He was Toussaint Louverture's nephew and aide de camp. In 1802 he took up arms against the Leclerc expedition from the heights of the Matheux, and held out there for more than two months. Sanite worked at pulling the scattered insurgent forces together and was said by some to be the soul of the conspiracy. Captured in a surprise attack at Corail Mirrault while her husband was away looking for ammunition, she was taken prisoner, and he surrendered rather than leave her. Dessalines, then serving the French, sent the pair to Leclerc with a letter accusing them. The court sentenced Charles to be shot and Sanite, on account of her sex, to be beheaded. On 5 October 1802 she demanded and was granted a soldier's death by firing squad, refused the blindfold, and could not be forced to the block.

On 10 October 1802 General Francois Kerverseau, Napoleon's senior representative in Santo Domingo, published a proclamation to kill a story going round the colony. Several black and mixed race children had been put ashore from a French vessel named Le Berceau, and people were saying they had been sold as slaves with his blessing. Kerverseau insisted no sale had been authorised and promised that any official who approved one would be removed at once. He asked the town to distrust the people spreading the story and to trust instead those who watched over them while they slept. The timing explains the urgency. Napoleon's expedition had reached the island at the start of that year, and by autumn word was travelling that its real purpose was to put slavery back. France had already restored slavery in Guadeloupe. Anyone freed by the French emancipation law of 1794 had reason to read the arrival of Le Berceau as a warning.

The offer of the supreme command to Dessalines is dated by de Young from the oral testimony of Madame Dessalines to this day, six weeks after the execution of Belair and while the published trial record was still circulating. The article treats this as the fact that breaks the traditional story. Experienced commanders including Clervaux, Petion and Christophe would not plausibly have submitted to a man who had just handed Belair to the French, and the thousand or so sub chiefs of the guerrilla bands, who had been hunted by Dessalines and were bound to the dead man by personal loyalty, would have found the arrangement impossible. Haitians of the period were well informed about the private conduct of prominent men through the network of rumour, so the article assumes they knew what French intelligence knew, that Dessalines had learned of the denunciation only after the fact. Where this account departs from the standard one: Ardouin, Madiou, Saint-Remy and Stoddard treat the offer as evidence of Dessalines's ruthlessness; de Young argues the offer is only intelligible if the betrayal never happened.

In 1803 the American wax artists Davenport and Bishop toured a collection of figures that included the black general Toussaint, described as the late governor of the colony and modelled from an existing painting. Wax was the most lifelike medium of the age, imitating flesh better than any other material, and figures were built at full size with real hair and appropriate clothing. Shows ran in taverns, hotels and rented rooms at low prices, drew large crowds, and this itinerary crossed the line between free and slave states, taking in New Jersey, Pennsylvania, Maryland and Rhode Island. White stresses what the billing does. Louverture is called only by his first name and placed down the list between a local beauty and a moral scene rather than among the white revolutionary luminaries, yet he is presented as a commander, which cut directly against French policy at that moment.