Issuing the declaration, Dessalines claims the mantle of founder

Dubois marks 1 January 1804, when Dessalines issued Haiti's Declaration of Independence and claimed the mantle of the country's founder. He sets it inside a longer career: as a leading general and a central government figure in Saint Domingue through the 1790s, when the two roles were tightly intertwined, Dessalines had already helped shape the political contours of the first postemancipation society in the Americas. Dubois's insistence is that the founder deserves as much attention for his rhetorical and ideological interventions and for his skilful diplomatic negotiations as for military brilliance and violence against the planters. The mechanism of the neglect he is arguing against is a portrait, fixed in the 1790s and hardened in the 1800s, of a man of action without a corresponding political project, which made him at once too legible and not legible at all.

In October 1803 Captain General Louis Thomas Villaret-Joyeuse set up a special tribunal in Martinique to try three offences together: poisoning, arson, and running away by stealing canoes. It sat between the first and second British occupations of the island, in the middle of the Napoleonic wars, and it built on the precedent of 1753, when the colony had first given poison cases their own rules. The tribunal travelled, its members were government officials and prominent local slaveholders, and the executions, usually burning at the stake, took place on the spot as soon as a trial ended. There was no appeal. Within two years Villaret-Joyeuse was reporting that the blight of poisonings was in retreat thanks to the court. The trials ran on until the British landed in February 1809, and the incoming British governor kept both the tribunal and the leading part local slaveholders played in it.

Toussaint Louverture was taken in Brunet's ambush on 7 June 1802. Brunet's aide de camp went straight to the general's house and emptied it of money, jewellery and papers. Of everything the family owned, Suzanne Louverture saved a single object, her husband's watch, engraved with the words that his virtue had opened every heart to him, his initials beneath, and a second line saying that he never knew the prejudice of colour. At the same hour a battalion commander named Pesquidon reached the property where she was living. She saw her son Isaac being brought in between two lines of soldiers, ran to him and asked where his father was. Pesquidon told her she would be given an escort so that she could join her husband. She agreed at once and left with her sons and with Louise Chancy, Toussaint's niece. The people of Ennery crowded the house begging the soldiers not to kill her or her children.

The proclamation appeared first in Poulson's Daily Advertiser and in the Aurora General Advertiser, then in the Philadelphia Gazette the following evening. The article reconstructs the diffusion from digitised newspaper archives and prints the chain: New York and Philadelphia on 6 and 7 January, Trenton and Newark on the ninth, Washington on the twelfth, then Newburyport, Wilmington, Providence, Richmond, Salem, Boston, Charleston, Portland, Hudson, Northampton, Sparta in Georgia, Peacham in Vermont and Nashville by 22 February. Editors read it as a declaration of independence and said so. The mechanism this exposes is a deliberate media strategy rather than passive circulation, since Dessalines's government repeatedly asked American editors to print its texts and once instructed that a decree be printed, posted and forwarded directly to the Congress of the United States.