A woman thought mad gives the murdered emperor a burial

Dedee Bazile was born near Cap Francais to enslaved parents. Accounts of her differ. One has her raped by her master at about eighteen, then following the indigenous army as a sutler until Rochambeau's men killed three of her brothers and two of her sons at a dance at Doco, after which she lost her reason. Another, printed in the review Le Document in February 1940, makes her a fighter who went mad after seeing two brothers cut down beside her. She was called Defilee from the order she repeated endlessly to indifferent passersby. On 17 October 1806, children were pelting the remains of Jean Jacques Dessalines with stones on the Place du Gouvernement. She came past, asked who it was, and for a moment her eyes cleared. She ran for a sack, came back, gathered the bloodied remains into it and carried them to the town cemetery, where soldiers sent by Petion buried them for a small sum.

People fleeing the war in Saint-Domingue landed in the Spanish province of Santiago de Cuba and brought a crop with them. In 1800 the whole island of Cuba carried about sixty coffee plantations. In 1803 the province had eight worth listing. During 1804 alone another 54 were established, holding more than half a million plants. The district of Dos Bocas went from 73,000 plants before 1803 to 305,000 in 1804, then 362,000, 289,000 and 162,000 over the following three years. Guanian rose from 10,000 plants in 1803 to 538,000 in 1807. Before the refugees arrived the provincial harvest had never reached 8,000 arrobes. By 1805 it was 80,000, and 300,000 in the years after. Governor Kindelan reckoned the province harvested 10,000 quintals in 1807, twice that the next year, at least 30,000 by 1809, and looked for 40,000 in 1810. Land, houses and enslaved people were advertised for sale payable in coffee.

The earliest known written use of the word Candomble comes from a police raid in 1807 near Santo Amaro in Bahia. The charge had nothing to do with healing or with causing harm. The accusation was that the house sheltered runaways and held gunpowder and arms. That is the shape repression took in these decades. Police looked at houses of worship and saw gatherings of people of African descent that might become a rising, and after the revolts of the early nineteenth century they treated any African associated object as a threat in itself. In another raid in 1830 they charged a Candomble leader with being partly responsible for four hundred runaways in his district. Poison accusations had meanwhile nearly vanished from the record. Of eighty two usable police investigations from Cachoeira between 1820 and 1839, four concerned poison, and three of those were enslaved people who killed themselves with arsenic.

By July Dessalines had learned that war between France and Britain had resumed, which sharply improved the odds of a rebel victory, and statements supporting outright independence begin to appear in letters his subordinates sent to Jamaican and Cuban authorities that summer and autumn. In early August the three main factions in the colony, the French army, the white planters and the rebels, all applied to the British governor of Jamaica for assistance, and he promptly refused the French. Two British envoys then met Dessalines at Gonaives and filed a long report praising his diplomatic and political skill while noting his continued difficulties with the rank and file. In September he wrote directly to the British government in London, hoping to bypass the envoys and to negotiate state to state rather than colony to colony.