A French general fixes the price a person must pay for their own freedom

On 5 December 1807 General Jean Louis Ferrand wrote to a subordinate in Santo Domingo about people demanding a way to buy themselves out of bondage. A group held by the colony's former convents had asked for it, and others in the northern Cibao wanted the same. Ferrand authorised a scheme and set the rates. One hundred and fifty gourdes for anyone aged sixteen to forty, one hundred for those aged twelve to sixteen and for anyone over forty, seventy five for children of eight to twelve, and fifty for children under eight. He kept for himself the final word on whether any resulting release was valid, and in the same letter refused an exemption to a man in Puerto Plata who said he had already paid fifty gourdes for his liberty seven years earlier and could not pay again. The schedule reads like a livestock tariff and exists because the people it priced kept asking.

After the French defeat in 1803 most of the remaining white colonists of Saint-Domingue left, and the largest single movement went a short distance east across the Windward Passage. By 1808 more than twenty five thousand people had settled at Baracoa and Santiago de Cuba, in the eastern province of Oriente. They arrived with skills rather than land. They introduced smaller units of production than Cuban planters had been using and greatly extended the growing of coffee, tobacco, cacao and cotton. The later expansion of Cuban sugar owed a good deal to their technical knowledge. Cuban officials welcomed the wealthier arrivals for the capital and the expertise they brought, while ordinary Cubans suspected them of sympathy with the revolution they had run from. Many of the men had spent years in one or another of the armies that fought over Saint-Domingue. In 1809 the Spanish authorities expelled almost all of them, and most sailed for New Orleans.

Dedee Bazile was born near Cap Francais to enslaved parents. Accounts of her differ. One has her raped by her master at about eighteen, then following the indigenous army as a sutler until Rochambeau's men killed three of her brothers and two of her sons at a dance at Doco, after which she lost her reason. Another, printed in the review Le Document in February 1940, makes her a fighter who went mad after seeing two brothers cut down beside her. She was called Defilee from the order she repeated endlessly to indifferent passersby. On 17 October 1806, children were pelting the remains of Jean Jacques Dessalines with stones on the Place du Gouvernement. She came past, asked who it was, and for a moment her eyes cleared. She ran for a sack, came back, gathered the bloodied remains into it and carried them to the town cemetery, where soldiers sent by Petion buried them for a small sum.

Writing to the minister of marine on 25 August, Leclerc reported that he had just discovered a large conspiracy aimed at raising the entire colony, placed its intended date at the end of Thermidor and explained its failure by the absence of a chief. De Young converts that to roughly the sixteenth of August. The significance for his argument is that the revolt of Belair and Larose was not a local affair but one strand of a general rising by the guerrilla commanders. Within a week of the letter the principal bands were in the field. Sans Souci took up arms at Dondon the following day, Petit Noel on the twenty ninth, and at the same moment Macaya, Mavougou and Va Malheureux moved with Lamour Derance to take possession of the central plains and the northern ranges.