James Weldon Johnson's articles open a literary interest in Haiti

In 1920 the critics of the occupation emerged in force. James Weldon Johnson, poet, novelist and field secretary of the NAACP, went to Haiti and published a severe critique in a national weekly under the title Self-Determining Haiti, which also set out to direct American attention to the dignity of the Haitian peasant, the accomplishment of educated Haitians and above all the grandeur of Haitian history. Johnson later claimed he had encouraged a new literary interest in Haiti, and Renda agrees, tracing his influence into the work of O'Neill, Vandercook, Seabrook, Hughes and Cook. In the first five years of the occupation almost no critical voices had been raised, with Jane Addams and the Women's Peace Party, Du Bois at the Crisis and Fort-Whiteman at the Messenger among the very few exceptions. She notes the irony that writers who admired Haiti and writers who defamed it both turned it into an exotic object of desire.

Forty-five days after the ambush that killed Lieutenant Muth, a peasant told the marines where Batraville was sleeping. At daybreak on 19 May 1920 patrols closed on the rocks at the top of Morne Ti Bois Pin, five miles southeast of Lascahobas. The cacos fired first. An automatic rifle cut Batraville down, still carrying the binoculars taken from Muth, and a sergeant shot him with a pistol as he tried to rise and draw. Armed caco resistance ended there, and so did the presidential hopes of Dr Bobo, the mulatto physician for whose ambitions a great many peasants had paid. Marines and gendarmerie together lost 98 killed and wounded across the whole war. Caco dead are counted differently by everyone. A conservative figure for 1915 to 1920 is 2,250. Hans Schmidt put it at 3,250. Roger Gaillard asked whether the total, counting repression and the after effects of the fighting, might approach 15,000, and said the war often resembled a massacre. Not a shot was fired south of the Cul-de-Sac.

Amir Faysal, driven out of Syria by the French in the summer of 1920, was proclaimed king of Iraq on 23 August 1921. General Gouraud had already proclaimed the state of Greater Lebanon with Beirut as its capital on 1 September 1920, and on 24 July 1922 the League of Nations Council gave its approval to the mandates covering Syria, Lebanon, and Palestine together with Transjordan. In the British sphere Egypt was the first to be granted formal independence, by a declaration of 21 February 1922 that ended the protectorate while reserving a list of British rights, and a constitution of 19 April 1923 made it a hereditary monarchy under King Fuad. Zeine treats the years from 1918 to 1920 as the decisive ones. Arab nationalism took its modern shape in them, living on resentment of Anglo French domination and on opposition to the Jewish national home in Palestine.

The marines did not leave when the American investigators asked them to, and the refusal produced a wave of organising rather than a collapse of it. The Joseph School, run across national lines, took as its subject the schooling of small children living under military rule. Madame Charles Dube of the International Council of Women of the Darker Races, the business teacher Rosina Jean-Joseph and Madame Dantes Bellegarde led that effort, and out of it came a new body, L'Oeuvre des Femmes Haitiennes pour L'Organisation du Travail. Its membership list is a map of who had been running things among Haitian women for a generation. Madame Etienne Mathon had led La Zelatrice and would go on to help found the LFAS. Madame Clement Pethel had led Femina. Madame Tancrede Auguste, a former first lady, ran La Creche. Alongside them sat school principals, a night school director for adults and two independent social workers. Every classroom these women opened was addressed to girls, in a country whose streets American personnel had made dangerous for exactly those girls.