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Haiti declares all Jews African so that they can own land

the 1930s · decade · Haitian

The 1900sSezisman1 source
the 1930s · Haitiandecade

Haiti declares all Jews African so that they can own land

The constitution reserved property for people of African descent, so the legislature widened the category.

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The Haitian constitution allowed only people of African descent to own land in the country. In the 1930s the Haitian legislature declared that all Jews were of African ancestry, on the ground that they had come out of Egypt with Moses at the time of the Exodus. The ruling let European Jews settle in Haiti as enfranchised citizens with the right to hold property. Within a few years it mattered. During the Holocaust, French and German Jews reached Haiti by steamship. Most travelled on to North America or Israel, and a handful stayed for the rest of their lives. Jewish families had been arriving in the territory since the colonial period, some directly from France, some by way of Dutch and Portuguese settlements, and eighty families from Curacao settled as traders at Cap Francais and brought a prayer leader with them. No lasting community formed. There is no evidence that a synagogue was ever built, and the one Jewish cemetery was abandoned long ago.

HaitiCap FrancaisCuracao
Where this comes from McAlister, E. (2002). Rara! Vodou, power, and performance in Haiti and its diaspora. University of California Press. pp. 131, 132.
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Meanwhile, and next door

1915 to 1929 · Haitianspan

The occupation built a club at Turgeau that Haitians entered only to serve

The claim that Washington staffed Haiti with Southerners was repeated for forty years and never held.

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American officials in Haiti behaved as colonial officials behaved everywhere in those years, paternal toward the poor and distant toward the elite, who returned the coldness. The Americans kept a club at Turgeau which no Haitian entered except as a servant, and from 1918 no American officer was admitted to the Cercle Bellevue. The British minister Edwards wrote in 1929 that he hated to watch his own race discredit itself, asking what respect an educated Haitian could have for people who let their women be carried home drunk in front of Haitian servants, and concluded that the American in Haiti had shown himself unfit to colonise at all. Edwards also repeated a claim that three quarters of the Americans sent to Haiti were Southerners chosen because they understood how to handle Black people. It began in a newspaper interview in 1920 and was repeated until it passed for fact. Ann Hurst checked every Marine officer who served in Haiti from 1916 to 1932 against census figures and found Southerners underrepresented. In 1930, 24 of 116 Garde officers were Southern born.

EdwardsAnn HurstLittleton WallerJohn RussellPaul Farmer TurgeauPort-au-PrinceCercle Bellevue
Where this comes from Source not recorded for this entry.
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1920 to 1929 · Haitianspan

A Haitian rifle team ties France at the 1924 Olympic Games

The gendarmerie collected the country's private weapons and sent its best shots to Paris.

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By 1920 the gendarmerie, with marines behind it, had produced enough order for the rest of the occupation's programme to proceed. The marines pulled back to Port-au-Prince, keeping only a detachment at the Cap, and the gendarmerie, renamed the Garde d'Haiti on 1 November 1928, took on police work, fire, prisons, customs, immigration, emergency communications, the lighthouses, rural medicine and advice to the communes. It enforced firearms laws stricter than anything in the United States and emptied the country of private arsenals, a condition that held into the early 1960s. Marksmanship was pushed to professional standard. A Haitian team went to the Olympic Games for the first time in 1924 and tied France for second place. An Ecole Militaire opened in 1922, one of Russell's earliest projects, though elite families found the discipline, the junior officer's workload and the prospect of a posting outside the capital beneath them. Jules Andre, Demosthenes Calixte, Gustave Laraque and Franck Lavaud came through it. By 1929 just under forty percent of officers were Haitian.

Garde d'HaitiColonel RussellDemosthenes CalixteFranck LavaudGustave Laraque Port-au-PrinceCap-HaitienParis
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1920s · Haitiandecade

Two priests burn and then fell the palms at Ville Bonheur

The church denied the apparitions, cut down the trees, and the crowd read what followed as revenge.

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Our Lady of Mount Carmel appeared in the crown of a royal palm at Ville Bonheur, and the miracles that followed made the place a national pilgrimage. It grew after the Dominican Republic closed its frontier to the Haitians who used to cross every year to the grotto of Higuey. Because the waterfall of Saut d'Eau stood nearby, the spirits of vodou claimed the site as well. Candles and food offerings were laid at the foot of the palms beside the candles of Christian penitence, and possession trances ran through the crowd alongside the liturgical singing. The church first doubted the apparitions, then denied them, then acted. One priest set fire to the trunks of several palms and was cursed by the crowd; he is said to have lost his reason soon after. His successor called in the secular arm and had every palm cut down, and was later struck with stiffness in both legs. The pilgrims read both events as vengeance.

Catholic clergypilgrims of Ville Bonheur Ville BonheurSaut d'EauHiguey
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