1930s to 1940s · Haitianspan
Legal marriage handed a woman's money to her husband
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Marriage in Haiti could widen a woman's freedom or narrow it, depending which kind she entered. A legal marriage placed her earnings and property under her husband's economic authority. A common law union, or a long standing plasaj contract, let her reach a partner's land while keeping her own income under her own control. Every arrangement carried compromises, including the loosest ones. The economist Mireille Neptune-Anglade described rural unions involving several partners as social contracts that tended to lock families out of class mobility. The feminist Myriam Merlet warned against romanticising the economic freedom of peasant women, given how much labour was demanded of them. That warning was aimed at outsiders who saw independence where the women themselves counted hours. A woman who could farm from dawn until dark, carry her produce to market and keep the proceeds had something the married bourgeois woman lacked. She also had a working day that would have broken most of the people admiring it.
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