Jose Francisco Pena Gomez is born on the border in the year of El Corte

Jose Francisco Pena Gomez was born in May 1937 near the border between the Dominican Republic and Haiti. Five months later Trujillo ordered the slaughter of dark skinned residents of that zone, an operation called Operacion Perejil and known more commonly as El Corte, the harvest. The dead were estimated in the tens of thousands, and Pena Gomez's parents were among them. He was raised by an adoptive Dominican family. The circumstances of his birth gave his political opponents their whole line of attack, and for decades he was accused of being Haitian; in the mid 1970s a journalist pressed him to answer the charge in an interview, and the recording and notes were lost. He ran for the presidency and never won it. After his final defeat he said racism was well entrenched in Dominican society, that a bloodbath would have followed had he been elected, and that Dominican society was not yet ready for a black president. He died on 10 May 1998.

Women who quit domestic service in Haitian towns were routinely accused of theft on their way out. Guilt and innocence in these cases were seldom established either way. What the women were doing was leaving, and leaving without notice was the only shape the departure could take. Carolle Charles records the terms in which poor, working-class and peasant women described the thing they were guarding. Kom se kawo tem: my body is a piece of land. Se lajam'm: it is money. Read that literally and it rearranges the sociology. A migrant with no property who sells her labour in a town belongs, by the standard categories, to the urban proletariat. A woman who holds a plot and works it decides for herself how hard to work it and how much of the yield to keep. These women were placing themselves in the second category. The body was the holding. Walking out of the house was how she set the rate.

American troops had been in Haiti since 1915, and Jackson traces the black American response through the whole period, from Du Bois writing that the country was more civilised than Texas, through the protest of 1920 against the occupation, to the Pan-African Congress that Du Bois presided over in Paris in 1919. The withdrawal did not end the literary consequences. Langston Hughes had described the country for New Masses in 1931 as a small tropical place of mountains and sea, marines, mulatto politicians and a world of black people without shoes, while calling the Citadel a splendid monument to the genius of a black king, and his poem of 1932 argued that conditions would be the same for black people everywhere until black workers united. The occupation also produced a wave of sensationalist American fiction and travel writing.

Comhaire-Sylvain set out in 1939 to find what girls in Port-au-Prince did with their free hours. The premise was that unaccounted time was a danger, that a girl whose day could not be reconstructed might be doing something that would cost her a reputation, and that such time therefore needed watching. The survey found something else. A large share of the girls she interviewed were servants in the houses of the well off, and they were working more than ninety eight hours a week. A small number were enrolled as full time pupils. Most were part time, and of those, many missed classes often. There was almost no free time left to investigate. The ninety eight hour week belonged to children who appeared on the rolls as students, and the houses that employed them were the houses of the women who would read the report.