A farmers' union in Cote d'Ivoire ends forced labour in French Africa

Colonial governments began organising local elections, and the elections built the movements that ended the colonies. In Cote d'Ivoire in 1944 cocoa and coffee growers set up the Syndicat Agricole Africain, whose first aim was the abolition of forced labour. The union put its weight behind its leader Felix Houphouet-Boigny, who won a seat in the Assembly in Paris and got the corvee abolished. In Paris he joined with other West African deputies to build the Rassemblement Democratique Africain, the main bloc pressing for reform across French Africa. In Senegal a wider franchise let Leopold Senghor found a party rooted in the countryside, breaking the towns' hold on politics. Between the mid 1940s and the mid 1950s voters in French West Africa went to the polls repeatedly, for the National Assembly in Paris, the Assembly of the French Union, the Grand Councils at Brazzaville and Dakar, territorial assemblies, referenda and constitutions. Belgium did the reverse in the Congo and Ruanda-Urundi, sealing them off from every one of these developments, and their transitions were the worst on the continent.

On 11 January 1946 Elie Lescot was forced out of the presidency by a military coup in which Paul Magloire took the leading part. His removal closed the period, running from the start of the United States occupation in 1915, in which the light skinned elite governed Haiti without serious challenge. Several grievances arrived at once. Peasants had lost land to wartime agricultural schemes. Black intellectuals had not forgiven the campaign against Vodou carried out with the Catholic church. The dealings of the Lescot family were widely known. And a war fought against fascism made a president who ruled by decree hard to defend. Dumarsais Estime, a black politician associated with noirisme, was elected to a six year term and took office in August, the first black head of state since Vilbrun Guillaume Sam in 1915. A new constitution was promulgated. The argument Jean Price-Mars had put in a book in 1928, that Haiti should recognise itself as an African country, now held the government.

Martha Jean-Claude was born in 1929 and sang in the cathedral choir in Port-au-Prince from the age of twelve. She began as a backing voice for her friend Emerante de Pradines and was pushed into the front when audiences demanded to hear her. On 20 December 1952, three months pregnant, she was arrested. The charges were vague and contradictory, covering criticism of the government, the communist activities of her husband, who was out of the country, and a plan to build housing for the poor that Paul Magloire found too revolutionary. Her health deteriorated to the point that she had to be moved to hospital, and on release she went into exile. She reached Cuba by way of a short stay in Venezuela, worked as a typesetter and a hairdresser, and in 1956 met Celia Cruz and recorded Canciones de Haiti. She did not sing in Haiti again until 1986.

A farmer at Ulster Spring in Trelawney Parish made brown sugar and drove it to the Brown's Town market in Jamaica in his own mule drawn dray, along with yams, bananas and breadfruit. Local women bought his wet sugar by the tin and sold it on by the pound, clearing ten to sixteen shillings a tin. They took the sugar on credit, dug and weighed it out through the day, and paid him at the close in proportion to what they had sold. Whatever was left went into the market storeroom at twopence a tin and was sold the following market day, when he collected the rest of his money. The price he received was fixed at the moment of sale and did not move with the next week's supply, so the retailer alone carried the risk of a fall. Demand for the sugar dropped when mangoes were plentiful. The arrangement worked for sugar because sugar keeps, which yams and breadfruit do not.