Magloire addresses Congress and the Artibonite bill keeps rising

The Artibonite scheme ran away from its budget. The Export Import Bank raised its fourteen million dollars to twenty one and then to twenty seven, and when the Peligre dam was completed in September 1956 without generating equipment the total stood at forty million against a 1951 estimate of eighteen. Haiti's debt to that one bank came to more than all its other debts combined. The presidency still had momentum. Magloire toured Venezuela, Colombia, Nicaragua, Panama and Puerto Rico in 1954, then went to Washington and addressed a joint session of Congress on 27 January 1955, telling the members that whatever clouds had passed between the two countries, Haiti believed its future was tied to theirs. Eisenhower asked him where he had collected his decorations and Magloire replied truthfully that he had earned them on the Champ de Mars. New York gave him a ticker tape parade in freezing snow. He never heard cheering like it again.

Twenty nine Asian and African countries took part in the Bandung Conference of 1955. The word decolonisation acquired its modern meaning there, as a third option alongside capitalism and communism, at a moment when the Cold War was pressing every new state to choose one of the two. The first meeting of the Non-Aligned Countries followed in 1961. Non-alignment was itself a statement that the choice on offer was not the only one available. Bandung allowed Islamic and Indian arguments to be linked with the struggles in Africa and Asia, and it gave a vocabulary to people who wanted independence without simply changing patrons. In the early nineteenth century the words used for the same ends had been independence and revolution, as in the American and Haitian revolutions and the Mexican and Argentine independences. Haiti had made the case a hundred and fifty years before there was a conference at which to make it.

The Haitian communities abroad that now send money home began as an escape. Through the 1960s educated Haitians left in numbers as Francois Duvalier fastened his grip, and the Haitian population of the United States grew from about five thousand in 1960 to about thirty thousand in 1970. The people who went were the ones a poor country can least spare: lawyers, doctors, teachers, engineers, civil servants and owners of businesses. Schools and hospitals lost the staff who ran them and the state lost the people who knew how to make it work. The movement never stopped. By the early twenty first century more than 2.5 million Haitians lived outside Haiti, roughly a million in the Dominican Republic and roughly a million in the United States, about three hundred thousand in Cuba, and close to a hundred thousand each in the Bahamas, Canada and France. Money sent back by those households became one of the largest sources of income in the Haitian economy.

Edmundo O'Gorman, a Mexican historian and philosopher of Irish descent, published La invencion de America in 1957. His argument was that America could not have been discovered, because no such thing existed before Europeans made one. The landmass was there. The entity called America was a European product, assembled out of expectation, cartography and law after 1492. O'Gorman was refusing the rules of evidence that European historical writing took for granted, and he said as much, proposing that historians work from other premises. Both accounts of 1492 can be internally consistent, which is the point of the exercise. What separates them is where the person speaking stands and what he assumes before he starts. For the Caribbean the argument bites directly, since the islands were the first ground on which the invention was carried out, and the first place where people already living somewhere were written into another continent's category.