Mangones asks for an independent urban planning commission

In 1955 the architect Albert Mangones wrote a series of articles in the weekly Reflets d'Haiti pressing for the creation of an independent urban planning commission for Port-au-Prince. Decades of migration from the countryside had already turned a quiet capital into the centre of national life with almost no planning or regulation guiding the growth. Mangones called the result the problem of the city and held it to be worse than traffic, noise, markets or missing sanitation taken one at a time. Almost nobody in Haiti was discussing urbanisation then; intellectuals were occupied with the collapse of agriculture and with black nationalist politics. In the nineteen seventies he wrote again, saying that in planning terms the state no longer controlled Port-au-Prince, that members of the dictatorship profited from the very problems he wanted fixed, and that without a decisive intervention the city would become a monster and devour its people.

French rule in North Africa ended in two places within a single year. In Morocco the nationalist protest was led by Sultan Sidi Muhammad, and fighting in the Spanish-held part of the territory added pressure the French could not absorb. They withdrew in 1956. Tunisia arrived at the same point in the same year. Its Neo-Destour party had spent the early 1950s pulling itself apart in a quarrel between Bourguiba, who wanted terms, and Ben Yusuf, who wanted more than terms. The French tried force against the protest and inducements to the politicians. Bourguiba's side won the internal fight and took the country to full independence. Richard Reid argues that these movements had advantages their neighbours to the south lacked. Islam supplied a long tradition of political argument. The territories had borders and identities centuries deep. A rising pan-Arabism connected them to the Middle East and to a world larger than the continent. Nationalists below the Sahara had to assemble all three of those things while they organised.

Mrs. N. farmed with her husband on about four acres near Brown's Town in Jamaica and had five children, four of them still at home. She decided the local market paid too little and began travelling to Kingston. Each journey took planning. She borrowed or saved capital, guessed at demand, bought eggs, avocados, soursop, pumpkins and fowls in her own district, loaded them on a donkey and met a truck on the road on Sunday afternoon. Her daughter walked the donkey home and took charge of the baby. The truck cost twelve shillings out and six back. The market opened at midnight and charged a gate fee and a handcart fee of one shilling sixpence each. More than a pound sterling went on transport and fees before she made a single sale, and about three pounds more had gone on the produce itself. She chose light goods with a high unit price because fares rose with bulk. Her capital was often borrowed from market butchers at a shilling per pound for three days. Losses on a few successive trips could end her business.

Martha Jean-Claude was born in 1929 and sang in the cathedral choir in Port-au-Prince from the age of twelve. She began as a backing voice for her friend Emerante de Pradines and was pushed into the front when audiences demanded to hear her. On 20 December 1952, three months pregnant, she was arrested. The charges were vague and contradictory, covering criticism of the government, the communist activities of her husband, who was out of the country, and a plan to build housing for the poor that Paul Magloire found too revolutionary. Her health deteriorated to the point that she had to be moved to hospital, and on release she went into exile. She reached Cuba by way of a short stay in Venezuela, worked as a typesetter and a hairdresser, and in 1956 met Celia Cruz and recorded Canciones de Haiti. She did not sing in Haiti again until 1986.