A constitutional article gives the army its own day of ancestors

In 1957, on reaching the presidency, Francois Duvalier used article 183 of the new constitution to establish 18 November as a holiday celebrating the army and the heroes of the battle together, and he laid a wreath at the bronze monument in Cap-Haitien. Le Glaunec reads the pairing as the decisive act. By putting the living army and the dead of 1803 in the same clause, the state made the army the guarantor of the founding and gave it a duty to resurrect the past. In his first speech on the date Duvalier said that the Haitian nation was born on 18 November 1803 when the resistance of the French expeditionary force was broken by the indigenous troops, and that the maroon of the colony then belonged to a nation. The half day granted in 1929 became a full day of annual commemoration.

The world of 1945 was a different place. Indian nationalist advances suggested an empire in retreat and encouraged movements on both sides of the Sahara. Japan, during the war, had beaten European powers across Southeast Asia and taken Singapore from the British with startling ease, showing that a non-European state could humble them, though Japanese conduct toward occupied populations destroyed any standing it had as a liberator. The United States mattered most. Franklin Roosevelt disliked European empire and pressed for a decolonisation timetable. After his death that priority slid down the American agenda as the Cold War took over. Washington's concern became keeping poor countries out of communist hands, and European empire could be recast as protection for peoples thought vulnerable to it. The United States went on preaching against colonialism while supplying military aid to Portugal's fascist government fighting Marxist guerrillas in Angola and Mozambique. The Soviet Union declared itself anti-colonial by nature and from the 1960s offered African movements diplomatic backing and weapons.

Martha Jean-Claude was born in 1929 and sang in the cathedral choir in Port-au-Prince from the age of twelve. She began as a backing voice for her friend Emerante de Pradines and was pushed into the front when audiences demanded to hear her. On 20 December 1952, three months pregnant, she was arrested. The charges were vague and contradictory, covering criticism of the government, the communist activities of her husband, who was out of the country, and a plan to build housing for the poor that Paul Magloire found too revolutionary. Her health deteriorated to the point that she had to be moved to hospital, and on release she went into exile. She reached Cuba by way of a short stay in Venezuela, worked as a typesetter and a hairdresser, and in 1956 met Celia Cruz and recorded Canciones de Haiti. She did not sing in Haiti again until 1986.

Kebreau finished the job the same night. The cabinet went to jail along with twenty Fignolist organisers. At half past ten the next morning, with the guns of Fort National firing, the general told the press that the army had taken charge, that soldiers were the fathers of the family and not politicians, and that they wanted order and elections. On the night of the sixteenth the hammering on lamp posts started after the eight o'clock curfew and then turned into a sound people compared to the sea. Word had gone round that Fignole had been secretly executed. It was false. The slums came out anyway, breaking the street lights as they went, and the darkness was followed by fire. The fire brigade had its engines wrecked and its hoses cut. Fort Dimanche answered the attack from La Saline with machine guns. Then the army came in behind half-tracks and light tanks, firing into the alleys and into whole blocks of plank houses. This was the last time the poor of Port-au-Prince acted on their own account for thirty years.