Jacques Stephen Alexis lands at Jean Rabel and is killed for it

In April 1961 Jacques Stephen Alexis came ashore near Jean Rabel on the northwest coast with a small party of communists who looked to Moscow, meaning to start an armed rising against Francois Duvalier. Alexis was a physician and the most admired Haitian novelist of his generation, a writer who had taken the interior life of the peasantry seriously as literature. The peasantry around Jean Rabel took no interest in his landing. The group was picked up within days and killed by the tonton macoutes, and Alexis went without a trial, a grave or an announcement. The episode holds the shape of the whole period. Opposition to Duvalier came from the educated, arrived from outside by boat or by plane, assumed a population that was waiting to be led, and was destroyed by a militia that lived in the villages it policed and knew who had gone down to the beach. Haitian writing lost him in his thirties.

From 1955 the British in Kenya accepted that the colony had to change and began consolidating African holdings and issuing title under a new Kikuyu settlement scheme. They left untouched the grievance that had produced Mau Mau. Land went to men classified as loyal and the landless got nothing. Then the Hola Camp killings came out, detainees beaten to death in a system that treated Mau Mau as a disease to be washed out of the mind. The revelations disgusted British opinion. Harold Macmillan had already begun doubting that colonies paid for themselves, and now they were costing him votes. Multiracial power sharing was dropped in favour of African majority rule, the nationalist parties were legalised, and Jomo Kenyatta came out of prison to lead KANU and take Kenya to independence in 1963. In the last months Britain bought more than a million acres from departing European farmers for redistribution. Seller and buyer both had to be willing, so the buyers were men who already owned land.

A revised edition of James's history appeared with footnotes, a new appendix and six fresh paragraphs opening the chapter on the war of independence, containing what one critic calls his most concentrated meditation on Toussaint's tragedy. Hogsbjerg links the revision to James's sense that decolonisation had changed what the story meant, since writing about independence around 1960 was a different matter from writing about it in 1936. The reading James settled on is that Toussaint's error came from the very qualities that made him, and that his failure was a failure of enlightenment rather than of darkness. Dessalines could see the situation clearly and simply because the ties binding him to French civilisation were the slenderest. James then helped a fellow Trinidadian adapt the history into a new play with the same title.

By 1971 money had started to move again. The finance minister and the head of the bank knew that foreign donors would not reopen the taps while tax receipts kept vanishing into the unaudited tobacco monopoly, and their attempts at reform ran straight into Luckner Cambronne, Simone Duvalier and the whole militia structure that the monopoly had been feeding. There was more to work with than before. The new jet airport brought tourists back, including a new kind sold package deals by New York agents. Twelve hundred dollars bought two days in Haiti, a lawyer, a hotel and a divorce decree to hand to a spouse who had not been consulted. Haitians abroad sent home about 14 million dollars in 1971 alone, and the country ran its first balance of payments surplus in years. The generators at Peligre, begun under Magloire, came on line in July and the chronic blackouts ended. Foreign investors put up factories on the edge of the capital for the cheap labour, some 7,000 jobs by midyear. Port-au-Prince had held 200,000 people in 1957 and was approaching a million.