1995 · Haitianyear only
The colony graded people by shade and the republic kept the scale
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The Heinls call the racial and linguistic division the most important fact of life in modern Haiti. Roughly nine Haitians in ten are noir, speak Kreyol, and hold an inherited relation to Africa that surfaces in everyday speech: the ordinary phrase for a death is that the person has gone to Ginen, meaning Guinea, meaning the continent the ships sailed from. The remaining tenth are jaune or mulatre, French-speaking, schooled, and long dominant in the ministries, the courts and the diplomatic service. Eighty-five percent of the country sits below the line where literacy and money begin. This is a colonial arrangement that survived the colony. Saint-Domingue sorted people by shade and rewarded proximity to France, and the republic that destroyed the colonial state left the sorting machinery running. Independence in 1804 removed the French. It did nothing to the criteria the French had installed, and those criteria were still ranking Haitians in the year this book went to press.
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