Architects warn that the Caracol houses sit in a floodplain

A group of American architects examined the plans for the EKAM housing village beside the Caracol industrial park and published their findings in March 2012. The site lay in a floodplain. The sewage arrangements looked unsustainable and the roofs were badly designed. They said the project would make the homelessness problem worse, objected to the American aid agency presenting it as a model for repetition elsewhere, and recommended that the contract be withheld and the whole design started again. The following month the agency awarded two contracts to build more than a thousand houses to the existing design. The work went to large international firms rather than the small local companies the plan had called for. CEMEX of Mexico took more than seven million dollars. Thor Construction of Minnesota took thirteen million for 750 houses, having never worked outside the United States. Costs then rose. Thor gained four million more in June and July, CEEPCO three million in September.

Two months after the ruling, in November 2013, President Danilo Medina announced by decree that a regularisation plan would be created, and the plan itself was established in December. In 2014 the Dominican Republic passed Naturalisation Law 169-14. It divided people into two groups. The first was the roughly fifty five thousand people born in the country whose citizenship had been annulled; the law restored their nationality, and five years later about half of them had actually recovered their documents. The second was people born in the country whose births had never been registered, because they were born outside a hospital or left one without papers. To become citizens they had first to declare themselves Haitian nationals, enter the register for foreigners and wait two years for a naturalisation procedure nobody had defined. Enrolment took repeated journeys and money for transport. Before the deadline, 8,755 applications were filed.

Michel-Rolph Trouillot died in Chicago in July 2012. He was born in Port-au-Prince into a family of historians, left Haiti under the Duvalier dictatorship, and spent his career in American universities, the last of them the University of Chicago. His first book, written in Haitian Creole in 1977, retold the revolution for readers who spoke the language the revolution was fought in. Haiti: State Against Nation, published in 1990, described a state sitting on top of a peasantry it taxed and did not serve. Silencing the Past, published in 1995, is the work that travelled furthest. It argued that power enters the record long before any historian arrives, at the moment a fact is made, filed, retrieved and finally told as a story, and that the revolution in Saint-Domingue was unthinkable to the Europeans who had to write it down. Scholars in fields with no interest in Haiti now use his terms to ask who kept the documents and what was never written at all.

Pottery excavated at sites in Puerto Rico and the islands beside it comes in two styles of the same date, and archaeologists have argued for thirty years about what that means. Irving Rouse and others treated the makers of the Huecoid wares as part of the same cultural stock as their neighbours, holding that a difference in decoration is not a difference in people. Luis Chanlatte Baik argued the opposite, that the pottery and the carved stone ornaments of these sites are distinct enough to mark a tradition with its own origin. The dispute went nowhere for a long time, because the evidence was thin and each side could read the same sherds either way. Excavation with controlled stratigraphy and radiocarbon dating has since settled part of it, mostly by establishing which deposits are genuinely contemporary. Keegan and Hofman use the case to show a limit of their discipline. Ethnic and social boundaries in the ancient Caribbean have to be inferred from what people threw away, and objects move between communities more easily than identities do.