A naturalisation law asks people to declare themselves foreign

Two months after the ruling, in November 2013, President Danilo Medina announced by decree that a regularisation plan would be created, and the plan itself was established in December. In 2014 the Dominican Republic passed Naturalisation Law 169-14. It divided people into two groups. The first was the roughly fifty five thousand people born in the country whose citizenship had been annulled; the law restored their nationality, and five years later about half of them had actually recovered their documents. The second was people born in the country whose births had never been registered, because they were born outside a hospital or left one without papers. To become citizens they had first to declare themselves Haitian nationals, enter the register for foreigners and wait two years for a naturalisation procedure nobody had defined. Enrolment took repeated journeys and money for transport. Before the deadline, 8,755 applications were filed.

The investigating judge in the Duvalier case set the crimes against humanity aside and sent the former president for life to the correctional tribunal for embezzlement of public funds. He claimed the question of crimes against humanity had never been put to him, which the prosecutor's own orders contradicted. He took no investigative step against the co-accused the prosecutor had named. The plaintiffs appealed. In February 2014 the court of appeal of Port-au-Prince overturned that decision. It held that the notion of crime against humanity forms part of international custom, that international custom forms part of Haitian domestic law, that the acts charged were crimes against humanity and were imprescriptible by their continuing character, and that serious evidence pointed to the responsibility of the accused for failing to prevent the crimes or punish those who committed them. It ordered every co-accused, plaintiff and witness named by the prosecution to be heard.

Michel-Rolph Trouillot died in Chicago in July 2012. He was born in Port-au-Prince into a family of historians, left Haiti under the Duvalier dictatorship, and spent his career in American universities, the last of them the University of Chicago. His first book, written in Haitian Creole in 1977, retold the revolution for readers who spoke the language the revolution was fought in. Haiti: State Against Nation, published in 1990, described a state sitting on top of a peasantry it taxed and did not serve. Silencing the Past, published in 1995, is the work that travelled furthest. It argued that power enters the record long before any historian arrives, at the moment a fact is made, filed, retrieved and finally told as a story, and that the revolution in Saint-Domingue was unthinkable to the Europeans who had to write it down. Scholars in fields with no interest in Haiti now use his terms to ask who kept the documents and what was never written at all.

Archaeologists long assumed that the first settlers of the Caribbean preferred the larger islands, reasoning that a small island holds fewer animals and less ground to farm. The excavated evidence does not support that. Land animals were never a large part of the diet in these islands. The food came from the sea, and many small islands sit on banks more productive than the water around their bigger neighbours. Saba is one of them. A village of this period worked a catchment of about five kilometres around itself, which an island of five square kilometres supplies without difficulty. Once that is understood, the distribution of Early Ceramic Age sites stops being puzzling. Settlements turn up on islands that earlier scholars had dismissed as too small to hold anyone permanently, because the calculation was being made from the land rather than from the water. People who lived by sailing between islands did not measure them the way people who live on continents do.