One of fifteen world history textbooks still omits the revolution

Johnson assembled fifteen printed world history textbooks with editions published across a five year window, gathering the information through scholars on social media. One contained no mention of the Haitian Revolution at all, three gave it less than a page, and four gave it four pages or more, which she reads as an overall increase in space since the earlier survey. Her more pointed finding concerns who writes these books. Only three had authors specialising in any aspect of Latin American history and only five had authors whose research concentrates on African history, while the largest group of contributors specialised in Asian history. She notes that many authors came from elite institutions and that several were late in their careers or had died since a first edition, and argues that early career scholars at teaching-focused institutions are largely absent.

Jean-Claude Duvalier returned to Haiti on 16 January 2011, twenty five years after leaving, having spent the whole period in France without ever being troubled by the authorities there. Duvalierists gave him a triumphal welcome at the airport and declared that the country had been in better shape under him. Onlookers cheered a president for life whom their own age made it impossible for them to remember in office. Police and soldiers of the United Nations mission escorted him to a hotel in Petionville. On 19 January the first victims filed complaints against him and his associates. Haitian justice charged the former dictator that same day with crimes against humanity, financial crimes, corruption, embezzlement of public funds, theft and criminal association. In February 2011 plaintiffs and human rights organisations formed the Collective against Impunity. The general population said little in public, and most victims kept silent for about a year.

A 2017 study by Baker, Rotimi and Shriner in Scientific Reports demonstrated that human ancestry correlates with language rather than with race, and that race is not an objective genomic classifier. Linguists and anthropologists had been saying this for most of a century. What the genomics did was close the last exit, because the racial categories inherited from the nineteenth century had been kept alive on the argument that biology might eventually vindicate them. It did not. I put this at the far end of a Haitian timeline for a specific reason. Haiti's 1805 constitution declared all citizens black regardless of complexion, which was a political act with no biological claim behind it and it was correct. The country made race a legal category it defined for itself, two hundred and twelve years before a genome paper confirmed there was nothing underneath the category to argue with.

Archaeologists long assumed that the first settlers of the Caribbean preferred the larger islands, reasoning that a small island holds fewer animals and less ground to farm. The excavated evidence does not support that. Land animals were never a large part of the diet in these islands. The food came from the sea, and many small islands sit on banks more productive than the water around their bigger neighbours. Saba is one of them. A village of this period worked a catchment of about five kilometres around itself, which an island of five square kilometres supplies without difficulty. Once that is understood, the distribution of Early Ceramic Age sites stops being puzzling. Settlements turn up on islands that earlier scholars had dismissed as too small to hold anyone permanently, because the calculation was being made from the land rather than from the water. People who lived by sailing between islands did not measure them the way people who live on continents do.