1 to 200 CE · Africanspan
The banana and the chicken reach Africa from Borneo
A small Austronesian community traded livestock for crops and left the continent an instrument.
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1 to 300 CE · Africanspan
A whole society sails from Borneo to the East African coast
The language they carried is spoken in Madagascar today and it started in southern Kalimantan.
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1 to 400 CE · Africanspan
The Upemba depression sells iron and salt up the Congo rivers
Then smelters to the south worked out copper on their own and the Copper Belt began.
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1 to 500 CE · Africanspan
The flange welded double bell demands four sheets and two welds
Congo basin smiths were doing sheet metalwork that would test any forge in any century.
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c. 1 to 600 CE · Indigenousspan
Saladoid villages were probably ranked before anyone reached the islands
Descent through the mother and residence with her kin gave mobile people a workable frame.
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100 to 300 CE · Africanspan
West African gold crosses the Sahara by the third century
Mined and panned in the Sudan belt, carried north, later minted into other people's money.
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c. 200 to 400 CE · Indigenousspan
A dog is buried with ceremony at Morel in Guadeloupe
The grave belongs to the Early Ceramic Age and it reports on belief rather than on diet.
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c. 200 to 600 CE · Indigenousspan
Archaic islanders outlast the newcomers and shape what follows
Stone tools in Puerto Rico tie the first inhabitants to societies that arrived centuries after them.
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1 to 300 CE · Africanspan
A whole society crosses the Indian Ocean and becomes Malagasy
Borneo to Madagascar. Not a trade route. A migration of an entire people.
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300s CE onward · Africanspan
In most of Africa iron came first and copper came after
Sabi speaking communities opened the Copper Belt ores centuries after they were already smelting iron.
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c. 300 CE · Africanapproximate
Madagascar is settled by people who had married into Africa
They crossed the Mozambique Channel with African cattle and Asian rice and farmed with both.
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325 CE · Africanyear only
Two Egyptians carry the argument that settles Christian doctrine
Alexander and Athanasius won the case at Nicaea, and Augustine of Hippo did the rest for the Latin church.
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c. 350 to 500 CE · Indigenousspan
Barrancoid pots arrive and the northern islands go their own way
The southern islands kept talking to the mainland while the north began making styles of its own.
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c. 400 to 1000 CE · Indigenousspan
Montserrat makes the beads and St Martin makes the axes
Workshop waste marks out the factory islands, and the finished goods turn up everywhere else.
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c. 400 to 1000 CE · Indigenousspan
A workshop on Vieques cuts jade that came from the mainland
Nephrite, jadeite and amethyst moved through the islands as the currency of standing.
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c. 400 to 1000 CE · Indigenousspan
Trinidad pottery thickens and the Orinoco shows in the decoration
Cedros ware survives at two sites. Palo Seco ware is everywhere, and the population was growing.
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c. 400 to 1000 CE · Indigenousspan
The islanders buried their treasure in the rubbish heap
Carnelian, greenstone, serpentinite and amethyst went into village middens on purpose.
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c. 400 to 1000 CE · Indigenousspan
Each island holds a monopoly and trades on it
Debris identifies who manufactured. Finished goods identify who bought.
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c. 400 to 1000 CE · Indigenousspan
Rare stone was how an ambitious man built a following
Keegan and Hofman read the amethyst and jadeite in the middens as the equipment of competitive leadership.
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c. 400 to 1400 CE · Indigenousspan
A Puerto Rican river valley is read through its animal bones
Food, tools and ritual came out of the same fauna, and the use of it tightened over a thousand years.
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c. 400 to 1000 CE · Indigenousspan
An archaeologist knapped stone himself to learn how St Kitts did it
Walker rebuilt Saladoid tools from local rock to find out what the island's geology allowed.
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c. 400 to 1000 CE · Indigenousspan
Antigua stops looking like everyone else after the Saladoid
Middens and house traces at the Royals site catch a community turning local.
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c. 450 to 500 CE · Indigenousspan
Potters reach the islands off the Venezuelan coast
Aruba, Curacao and Bonaire change hands, and the people already there are pushed aside.
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c. 500 to 900 CE · Indigenousspan
The dead move out of the plaza and into the house
Maisabel and Tibes buried in the open centre. Later households kept their ancestors under the floor.
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c. 500 to 900 CE · Indigenousspan
Saladoid settlers reach the Dominican north coast early
Voss puts stable villages there before the stepping stone model has any business allowing them.
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543 · Africanyear only
A Monophysite mission reaches Nubia first by court intrigue
Theodora holds the rival missionaries in Upper Egypt while her man goes south.
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c. 600 to 900 CE · Indigenousspan
Puerto Rico turns from land crabs to shellfish from the sea
The change in the midden arrives with Ostiones pottery, and both were worked out at home.
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c. 600 to 700 CE · Indigenousspan
One pottery style appears across four island groups at once
Speed like that means people were moving, and the movement ran out of Hispaniola.
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c. 600 to 1000 CE · Indigenousspan
The first islanders' descendants shaped the culture Europeans met
Archaic stonework, Saladoid pottery and a shellfish diet combined into something new in Puerto Rico.
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c. 600 to 1200 CE · Indigenousspan
The plaza dead may have been carried home to be buried
One reading makes the central grave an axis of the world. Another makes it a return ticket.
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c. 600 to 900 CE · Indigenousspan
A woman at Anse a la Gourde is buried in eleven hundred beads
Conch shells, shark teeth, stone axes and pots set over the face of the dead.
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c. 600 to 900 CE · Indigenousspan
The women at Anse a la Gourde came from other islands
Strontium in the teeth, flint from Antigua, greenstone from St Martin, cemi stone from Anguilla.
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c. 600 to 1400 CE · Indigenousspan
Guadeloupe stops smashing the top shell and starts cooking it
Rice rat and agouti give way to reef fish while the same molluscs get opened a new way.
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c. 600 to 1200 CE · Indigenousspan
Head shaping in infancy marked which people you belonged to
Styles varied island by island inside one regional idea of what a head should look like.
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c. 600 to 1200 CE · Indigenousspan
Most people stayed in one valley and a few kept moving
Isotopes separate the locals from the coast to interior travellers who carried the goods.
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620s to the nineteenth century · Africanspan
Africa's first mosque stands at Massawa on the Eritrean coast
From there Islam spread inland for twelve hundred years beside a Christian highland kingdom.
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c. 624 CE · Indigenousapproximate
A flint workshop in western Puerto Rico works through the change
Cerrillo peaked in the Ceramic age on nodules people had been quarrying since the Archaic.
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March to April 651 · Africanmonth known
A treaty fixes an annual delivery of 360 people from Nubia
Arab Egypt and Christian Nubia agree terms that hold, with breaks, for five centuries.
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652 · Africanyear only
Nubia buys its independence with an annual payment of slaves
The Baqt kept Muslim armies out of the Upper Nile and sent people downriver instead.
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around 680 · Africanapproximate
Cattle reach the dry savanna and healing follows the herds
Herero words for treatment describe which animal is killed for which affliction.
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700 to 1500 CE · Africanspan
Europe's sea route captured a trade system Africa already ran
Silk, gold, gunpowder, Aristotle and plague moved on connections built long before 1492.
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c. 800 to 1500 CE · Indigenousspan
Cuban bones record hunger, illness and hard labour
Vento Canosa and Gonzalez read chronic disease and injury out of pre-Columbian skeletons.
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c. 800 to 1400 CE · Indigenousspan
Stripping a whole field at Golden Rock reveals a village plan
Versteeg and Schinkel opened broad areas on St Eustatius and recovered house floors.
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c. 800 to 1200 CE · Indigenousspan
Growing villages on Nevis cut the forest and terrace the slopes
Versteeg and Wilson trace clearance, water control and a move uphill as population rose.
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c. 840 to 1300 CE · Indigenousspan
Farmers push up the rivers of the eastern Dominican Republic
Maize reaches the interior by about 1060 and single houses hold forty people.
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c. 850 to 1309 CE · Indigenousspan
A village of five hundred rings its plaza with its own rubbish
The refuse bank at Juanpedro maps where the houses stood centuries after they rotted.
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c. 860 CE · Indigenousapproximate
The Macady style marks a growing population in northeast Haiti
A distinct way of making pots means a community large enough to hand the craft down.
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c. 900 to 1500 CE · Indigenousspan
Yams, mounds, and the labour that builds a chief
A root crop that keeps can be counted, stored and handed out, which is where rank starts.
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c. 900 to 1500 CE · Indigenousspan
Meillacoid pots are thin, incised, and never end a line in a dot
A sherd the size of a coin can place a site in a century and tie it to a network.
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c. 900 to 1500 CE · Indigenousspan
A half hectare island off northern Haiti keeps the whole sequence
Ile a Rat guards the mouth of the Baie de l'Acul and stacks its centuries in order.
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c. 900 to 1500 CE · Indigenousspan
Seventy five centimetres of sand hold five ages of the Caribbean
The top layer at Ile a Rat is Spanish pottery, and the coast below it is December 1492.
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c. 900 CE · Indigenousapproximate
Meillacoid takes the north and moves the villages uphill
A style of pot spreads with a style of farming, and the priority becomes soil over shore.
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c. 900 to 1200 CE · Indigenousspan
Two pottery traditions share Hispaniola and copy each other
Chicoid and Meillacoid villages stood in paired settlements and mixed in the same deposits.
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c. 900 to 1300 CE · Indigenousspan
The red paint disappears from eastern Cuba
Incised Meillacoid wares arrive in Bayaquitirà and painted decoration stops being made.
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c. 900 to 1500 CE · Indigenousspan
Two Jamaican villages near each other work in different ways
Same pottery, opposite tools: swamp scrapers at Sweetwater, shell axes and chert at Paradise.
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